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From a doubting Thomas to a believing Thomas

We cannot deny that many times, we can be likened to the doubting Thomas with respect to the truths of our faith. Like him, we can use the same reasoning he had for not believing. “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”

But also like him, let us also say, “My Lord and my God,” that portray that dramatic, very sharp turn from unbelief to belief. May these words be also on our lips, always, and shot from a heart burning with faith and love, ever fresh and dripping with desire.

We need to take care of our faith. We cannot take this duty for granted, especially now when the world is sinking in confusion and error as it distances itself farther from God.

In many places in the world today, people are now legalizing and inculturating outright immoralities and perversions, rationalizing them as part of their human rights, their freedom, or as a gesture of tolerance on a multiplicity of preferences, etc.

This is a big challenge for all Christian believers, who want to be all-the-way consistent with their faith and with humanity itself, for the issues at hand are not just a matter of a particular religion but rather that of our common humanity.

We should be concerned about this matter. Our faith should not remain only in the theoretical, intellectual level. It has to be a functioning one, giving shape and direction to our thoughts and intentions, our words and deeds. In fact, it should shape our whole life.

The ideal is that we feel it immediately. Indeed, it should be like an instinct such that whatever we think, say or do, or whenever we have to react to something, it is our faith that should guide us.

We have to understand that it is our faith that gives us the global picture of things, since it is God’s gift to us, a gratuitous sharing of what God knows about himself and about the whole of creation. It is meant for our own good, for us to live out our true dignity as children of God.

It is a kind of knowledge that will lead us to our eternal life. It will make us relate everything in our earthly life, both the good and the bad, to this ultimate goal in life which is to be in heaven with God, a state that is supernatural. But it is a divine gift that we need to take care of. It is like a seed that has to grow until it becomes a big tree and bears fruit.

For this, we really need to have a living contact with Christ who is the fullness of God’s revelation to us. He is the substance, the content and the spirit of our faith. So, the first thing that we have to do is to look for him always in whatever thing we are thinking, saying or doing.

We need to check our attitudes and dispositions. Do we really look for him, in the manner spelled out by Christ himself, that is, with constancy and determination? Christ said: “Ask, and it shall be given you. Seek, and you shall find. Knock, and it shall be opened unto you.” (Mt 7,7)*

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